Faal Lene Ka Islami Tasuwor
Chand maah qabal main ne istekhara ke talluq se ek jame mazmoon apne blog me shaya kia tha jis ke akheer me maine faal aur tashkhis ke mutalliq aainda wazahat karne ki baat kahi thi lihaza is silsile me tahreer pesh e khidmat hai yeh mukhtasar mazmoon faal ki sharai haisiyat ko wazeh karne ki gharaz se likha gaya hai aksar log faal aur istekhara aur tashkhis ko khalat malat kar dete hain awam to khair apni jagah rahi amil kehlane wale hazraat bhi is baka me giraftar hain tashkhis ki tareef ko phir aainda ke liye moakkhar karta hun feal haal faale hasan aur bad faali ka islamintasuwor mulahiza kijye.
Faal ka jahilana tasuwor yeh raha hai ke kankariya.n phenk kar lakeer khinch kar daane aur ghutliyan juft taaq gin kar aur qara andazi karke kisi kaam ke karne ya na karne ki ijazat o mumaneat ya anjaam e khair aur anjam e bad ko maloom karne ki koshish ki jati hai jo ke tiflana tasalli aur ahmaqana fel ke siwa kuch nahi aur is bar akas faal aur tafaul ka islami tasuwor yeh hai ke azkhud koi koshish na ki jaye balke dafatan kisi achi baat ya ache naam ke sunne ka ittefaq ho jaye to isey nek shagun par mehmool kar lia jaye aur admi khuda ki rahmat se pur ummid hojaye ,jahili faal aur me nek o bad dono qisam ke shagun maujood hain jabke islami faal ka aksar o beshtar talluq shagun ke ache aur rajai pehlu se hota hai.
Hazrat abuhuraira raziallaho anho kehte hain maine Rasoolullahi salallaho alai wasallam ko farmate hue suna ke bad faali koi chiz nahi aur faal Achi chiz hai farmaya acha kalama jo kisi se sune yani kahin jate waqt ya kisi kaam ka irada karte waqt kisi ki zuban se acha kalma nikal gaya yeh faal e hasan hai (Bukhari o Muslim)
Huzoor e Aqdas sallallaho alaihi wasallam ne farmaya teer yani bad faali shirk hai yani mushrikeen ka tariqa hai (Bukhari o Muslim) isko teen martaba farmaya ek doosri hadis me farmaya jo koi hum me se ho yani musalman ho woh Allah par tawakkal karke chala jaye (Abudaud o Tirmizi)
Huzoor e Aqdas sallallaho alaihi wasallam ke samne bad shagun ka zikar hua to Huzoor ne farmaya faal achi chiz hai aur bad shagun kisi musalman ko wapas na kare yani kahin jaraha tha aur bura shagun ho to wapas na aaye chala jaye aur jab koi shakhsh aisi chiz dekhe jo usey napasand ho yani bura shagun paye to kahe. اللہم لا یاتی بالحسنات الاانت ولاید فع السیئات الا انت ولاحول ولا قوۃ الا با للہ
Faale hasan ki wazahat karte hue kehte hain ke yeh ek aisa kalama hai ke jisse kisi momin ko manpasand maani samajh me aate hon tahum iski shart yeh hai ke isko maloom karne ke liye azkhud koi justujoo na ki jaye balke woh achanak ittefaqan sunne me aajaye ( haashiyah siraj e muneer)
Sharah shareef me faal lena yeh hai ke insaan azkhud koi faal lene ka qasad na kare achanak hi koi bat uske kaan me aapade agar qasad aur irade se aisa karega to yeh faal na hogi jika jawaz shariyat me hai. (Almudkhal)
Faal ki kisal yeh hogi ke farz kijye kisi shakhsh ki koi chiz gum ho gaibaur woh ussey dhoond raha ho itne me woh sunta hai ke koi shakhsh wajid ali ka naam lekar kisi ko aawaz de raha hai ab dhoondne Wala wajid ke lafz se chiz ke mil janr ka faal lesakta hai kiyonke wajid maane hain pane wale ke lekin isme shart yeh hai ke dhoondne wala shakhsh khud kisi ko tyar karke na bheje isi tarha agar koi lashkar kisi mohim par agar rawana ho raha ho aur ahle lashkar ko fateh ,nusrat,mansoor,zafar waghairah ke alfaaz sunne ka ittefaq ho to yeh faal e hasan hogi kiyonke inme kamyabi ki taraf ishara hai .
Kehte hain khuda ki taraf se bheji gai faal yeh hai ke jab koi shakhsh aazim e safar ho to woh kis shaksh ko ae salaam ae salamat keh kar pukarte hue sune ya koi koi bimar ho woh ya shafi ya kaafi kahte hue sune ( hashiyah siraj e muneer)
Shaikh Abdul Haque muhaddis dehelvi kehte hain ke Rasool e Paak sallallaho alaihi wasallam nek faal lia karte they chunancha jab koi shakhsh samne aata to uska naam daryaft karte they agar uska naam rashid ,kamraan, zafaryab waghairah ho to khush ho jaya karte aur isse rushd o hidayat aur kamrani o kamyabi ki faal lia karte they.Huzoor salallaho alaihi wasallam bilumoom naamo.n hi se faal lia karte they jis kisi jagah ka kisi ko amil bana kar bhejna hota to pehle uska naam daryaft karte agr uska naam acha hota to khush hote aur bura naam hota to nagawari ke aasaar chehra e mubarak se zagir hojate isi tarha gaun bastiyon aur manzilo.n ke namo.n se faal lia karte they.(sharah safarussadat)
Kutub e ahaadis ki roshni me yeh bhi wazeh hota hai ke Huzoor sallalaho alaihi wasallam ne kai logo.n ke naam unke qabool e islam ke bad badal diye they naam Badalne ki youn to aur bhi wajoohat thi.n lekin aham waja yehi tafaul e hasan tha .
Imam Jalaluddin Seuti ne ek waqeya likha hai aur woh yeh hai ke mahmood halbi ka bayan hai ke qazi ibnulkhawi aur main ne ikhatte hajj kia jab hum maqam e arfaat me they to huamre mabain hadees من ذکرنی فی نفسہka tazkira chal nikla qazi sahab kahne lage kash yeh maloom hojata humne to khuda ko yaad kia bhala hume bhi mala e aala me yaad farmaya gaya hai ya nahi achanak ek kitab ka munadi karne wala guzra hume maloom nahintha ke uske paas konsi kitab hai maine qazi sahab se arz kia zara is kitab me dekhe.n aur isse faal le.n chunancha usse kitab lekat pehla safa hi khola tha ke uske daye,n taraf ibnulfaraz ka yeh sher nazar para لک البشارت فاخلع ما علیک فقد
ذکرت ثم علی مافیک من عوجqazi sahab ne apne ehram ke kapde utare aur us shakhs ko de dia jiske pas woh kitab thi aur bojat khush hue .
Istekhara masnoona ke baad is tarha faal lena baaz bizurgho.n se manqool hai lekin yeh unka mamool nahi tha balke kabhi kabui woh aisa kar lia karte they maslan abu mohammad abdullah jahbi ke bare me ek riwayat milti hai woh bayan karte hain ke ek bar ba amr majboori bahri safar ke liye namaz istekhara ada karne aur dua e istekhara mangne ke bad barkat ke liye quran pak khol kar dekha to achanak mera hath is ayat par para .. واترک البحر رھوا انھم جندمغرقون .bad me pata chala woh sab ke sab dauran e safar gharq ho gaye.
Faal e hasan ki misal dekhiye jang e qadsiya me musalmanon ke hath ek jhanda laga tha jis par irani tilism saazo.n ne das hazar khano wala naqsh
(Musalman hukama ne riyazat e Shaqqa se iski zakat ,qurbaniyon,aur kam lene ke tariqe maloom kiye aur apne shaghal o amal se har shakhs ko faiz pohchaya aur isko nihayat poshida raka is azeem naqsh ka tariqa aur iski khususiyat bohat jald shaya kia jayega ) auza e falki ki saat e sayeed me sone ke taro.n se kadha tha iran ke in tlism tyar karne walon ka khayal tha ke jis taraf 10000 ka naqsh hoga woh hamesha apne dushmano par ghalib hoga lihaza yeh faal e hasan dekhye ke musalmano ke hamle ke waqt bahukm e khudahawa ne hamesha uska rukh musalmano ki janib rakha irani foj ko shikasht e faas hui aur sipaah salar rustam zillat ki maut mara gaya to kehna yeh hai ke jhande ka rukh barabar musalmano ki taraf hona yeh faal e hasan tha lekin agar is tilismi jhande ka rukh kafiro,n ki taraf hota jab bhi woh harghiz iman walon par ghalib nahi aasakte they kiyonke Ashaab e Rasool aur iman wale apni batini roohani qowaton se aise tilism par fateh paa sakte hain unke quloob aur nazar kafiron ki tyar karda hazaron tilism par hawi hote hain jaisa ke firaun ke darbar me Hazrat e Musa alaihissalam ke samne jadugaro,n ki na chali lihaza aaj bhi agar hum un aashiqane mustafa ki kamil pairwi karen to koi jadu sehar acha ya bura hum par asar andaz nahi ho sakta.
Is mukhtasar si wazahat aap itna to samajh gaye honge ke faal kahte kise hain aur isko kaise le lia jata hai fal e hasan koi nikalne ki hiz nahi balke nikal jati hai aur bad faali musalman ko harghiz na lena chahiye ,musalmano ke liye sab chizen saad hain aur hasan hain jabke mushrikon aur kafiron ke liye koi chez saad nahi iske saath hi yeh bhi malom hua ke log jo aamilin ke pas jakar kahte hain zara hamara faal khol dijye aur dekhye hum par kisi ne jadu tona to nahi kardia hai humara kaam nahi chalta, biwi se jhagda rahta hai, bahe bat nahi sunte,paise hathnme nahi rukte waghairah zalik ....kia yeh jihalat nahi arey bhai aamil ka kaam faal kholna nahi uska kaam to tashkhis karna hai jise aaj kal istekhara aur faal ke naam se mosum karne ki jihalat awam o khwas dono kar rahe hain.
Chand maah qabal main ne istekhara ke talluq se ek jame mazmoon apne blog me shaya kia tha jis ke akheer me maine faal aur tashkhis ke mutalliq aainda wazahat karne ki baat kahi thi lihaza is silsile me tahreer pesh e khidmat hai yeh mukhtasar mazmoon faal ki sharai haisiyat ko wazeh karne ki gharaz se likha gaya hai aksar log faal aur istekhara aur tashkhis ko khalat malat kar dete hain awam to khair apni jagah rahi amil kehlane wale hazraat bhi is baka me giraftar hain tashkhis ki tareef ko phir aainda ke liye moakkhar karta hun feal haal faale hasan aur bad faali ka islamintasuwor mulahiza kijye.
Faal ka jahilana tasuwor yeh raha hai ke kankariya.n phenk kar lakeer khinch kar daane aur ghutliyan juft taaq gin kar aur qara andazi karke kisi kaam ke karne ya na karne ki ijazat o mumaneat ya anjaam e khair aur anjam e bad ko maloom karne ki koshish ki jati hai jo ke tiflana tasalli aur ahmaqana fel ke siwa kuch nahi aur is bar akas faal aur tafaul ka islami tasuwor yeh hai ke azkhud koi koshish na ki jaye balke dafatan kisi achi baat ya ache naam ke sunne ka ittefaq ho jaye to isey nek shagun par mehmool kar lia jaye aur admi khuda ki rahmat se pur ummid hojaye ,jahili faal aur me nek o bad dono qisam ke shagun maujood hain jabke islami faal ka aksar o beshtar talluq shagun ke ache aur rajai pehlu se hota hai.
Hazrat abuhuraira raziallaho anho kehte hain maine Rasoolullahi salallaho alai wasallam ko farmate hue suna ke bad faali koi chiz nahi aur faal Achi chiz hai farmaya acha kalama jo kisi se sune yani kahin jate waqt ya kisi kaam ka irada karte waqt kisi ki zuban se acha kalma nikal gaya yeh faal e hasan hai (Bukhari o Muslim)
Huzoor e Aqdas sallallaho alaihi wasallam ne farmaya teer yani bad faali shirk hai yani mushrikeen ka tariqa hai (Bukhari o Muslim) isko teen martaba farmaya ek doosri hadis me farmaya jo koi hum me se ho yani musalman ho woh Allah par tawakkal karke chala jaye (Abudaud o Tirmizi)
Huzoor e Aqdas sallallaho alaihi wasallam ke samne bad shagun ka zikar hua to Huzoor ne farmaya faal achi chiz hai aur bad shagun kisi musalman ko wapas na kare yani kahin jaraha tha aur bura shagun ho to wapas na aaye chala jaye aur jab koi shakhsh aisi chiz dekhe jo usey napasand ho yani bura shagun paye to kahe. اللہم لا یاتی بالحسنات الاانت ولاید فع السیئات الا انت ولاحول ولا قوۃ الا با للہ
Faale hasan ki wazahat karte hue kehte hain ke yeh ek aisa kalama hai ke jisse kisi momin ko manpasand maani samajh me aate hon tahum iski shart yeh hai ke isko maloom karne ke liye azkhud koi justujoo na ki jaye balke woh achanak ittefaqan sunne me aajaye ( haashiyah siraj e muneer)
Sharah shareef me faal lena yeh hai ke insaan azkhud koi faal lene ka qasad na kare achanak hi koi bat uske kaan me aapade agar qasad aur irade se aisa karega to yeh faal na hogi jika jawaz shariyat me hai. (Almudkhal)
Faal ki kisal yeh hogi ke farz kijye kisi shakhsh ki koi chiz gum ho gaibaur woh ussey dhoond raha ho itne me woh sunta hai ke koi shakhsh wajid ali ka naam lekar kisi ko aawaz de raha hai ab dhoondne Wala wajid ke lafz se chiz ke mil janr ka faal lesakta hai kiyonke wajid maane hain pane wale ke lekin isme shart yeh hai ke dhoondne wala shakhsh khud kisi ko tyar karke na bheje isi tarha agar koi lashkar kisi mohim par agar rawana ho raha ho aur ahle lashkar ko fateh ,nusrat,mansoor,zafar waghairah ke alfaaz sunne ka ittefaq ho to yeh faal e hasan hogi kiyonke inme kamyabi ki taraf ishara hai .
Kehte hain khuda ki taraf se bheji gai faal yeh hai ke jab koi shakhsh aazim e safar ho to woh kis shaksh ko ae salaam ae salamat keh kar pukarte hue sune ya koi koi bimar ho woh ya shafi ya kaafi kahte hue sune ( hashiyah siraj e muneer)
Shaikh Abdul Haque muhaddis dehelvi kehte hain ke Rasool e Paak sallallaho alaihi wasallam nek faal lia karte they chunancha jab koi shakhsh samne aata to uska naam daryaft karte they agar uska naam rashid ,kamraan, zafaryab waghairah ho to khush ho jaya karte aur isse rushd o hidayat aur kamrani o kamyabi ki faal lia karte they.Huzoor salallaho alaihi wasallam bilumoom naamo.n hi se faal lia karte they jis kisi jagah ka kisi ko amil bana kar bhejna hota to pehle uska naam daryaft karte agr uska naam acha hota to khush hote aur bura naam hota to nagawari ke aasaar chehra e mubarak se zagir hojate isi tarha gaun bastiyon aur manzilo.n ke namo.n se faal lia karte they.(sharah safarussadat)
Kutub e ahaadis ki roshni me yeh bhi wazeh hota hai ke Huzoor sallalaho alaihi wasallam ne kai logo.n ke naam unke qabool e islam ke bad badal diye they naam Badalne ki youn to aur bhi wajoohat thi.n lekin aham waja yehi tafaul e hasan tha .
Imam Jalaluddin Seuti ne ek waqeya likha hai aur woh yeh hai ke mahmood halbi ka bayan hai ke qazi ibnulkhawi aur main ne ikhatte hajj kia jab hum maqam e arfaat me they to huamre mabain hadees من ذکرنی فی نفسہka tazkira chal nikla qazi sahab kahne lage kash yeh maloom hojata humne to khuda ko yaad kia bhala hume bhi mala e aala me yaad farmaya gaya hai ya nahi achanak ek kitab ka munadi karne wala guzra hume maloom nahintha ke uske paas konsi kitab hai maine qazi sahab se arz kia zara is kitab me dekhe.n aur isse faal le.n chunancha usse kitab lekat pehla safa hi khola tha ke uske daye,n taraf ibnulfaraz ka yeh sher nazar para لک البشارت فاخلع ما علیک فقد
ذکرت ثم علی مافیک من عوجqazi sahab ne apne ehram ke kapde utare aur us shakhs ko de dia jiske pas woh kitab thi aur bojat khush hue .
Istekhara masnoona ke baad is tarha faal lena baaz bizurgho.n se manqool hai lekin yeh unka mamool nahi tha balke kabhi kabui woh aisa kar lia karte they maslan abu mohammad abdullah jahbi ke bare me ek riwayat milti hai woh bayan karte hain ke ek bar ba amr majboori bahri safar ke liye namaz istekhara ada karne aur dua e istekhara mangne ke bad barkat ke liye quran pak khol kar dekha to achanak mera hath is ayat par para .. واترک البحر رھوا انھم جندمغرقون .bad me pata chala woh sab ke sab dauran e safar gharq ho gaye.
Faal e hasan ki misal dekhiye jang e qadsiya me musalmanon ke hath ek jhanda laga tha jis par irani tilism saazo.n ne das hazar khano wala naqsh
(Musalman hukama ne riyazat e Shaqqa se iski zakat ,qurbaniyon,aur kam lene ke tariqe maloom kiye aur apne shaghal o amal se har shakhs ko faiz pohchaya aur isko nihayat poshida raka is azeem naqsh ka tariqa aur iski khususiyat bohat jald shaya kia jayega ) auza e falki ki saat e sayeed me sone ke taro.n se kadha tha iran ke in tlism tyar karne walon ka khayal tha ke jis taraf 10000 ka naqsh hoga woh hamesha apne dushmano par ghalib hoga lihaza yeh faal e hasan dekhye ke musalmano ke hamle ke waqt bahukm e khudahawa ne hamesha uska rukh musalmano ki janib rakha irani foj ko shikasht e faas hui aur sipaah salar rustam zillat ki maut mara gaya to kehna yeh hai ke jhande ka rukh barabar musalmano ki taraf hona yeh faal e hasan tha lekin agar is tilismi jhande ka rukh kafiro,n ki taraf hota jab bhi woh harghiz iman walon par ghalib nahi aasakte they kiyonke Ashaab e Rasool aur iman wale apni batini roohani qowaton se aise tilism par fateh paa sakte hain unke quloob aur nazar kafiron ki tyar karda hazaron tilism par hawi hote hain jaisa ke firaun ke darbar me Hazrat e Musa alaihissalam ke samne jadugaro,n ki na chali lihaza aaj bhi agar hum un aashiqane mustafa ki kamil pairwi karen to koi jadu sehar acha ya bura hum par asar andaz nahi ho sakta.
Is mukhtasar si wazahat aap itna to samajh gaye honge ke faal kahte kise hain aur isko kaise le lia jata hai fal e hasan koi nikalne ki hiz nahi balke nikal jati hai aur bad faali musalman ko harghiz na lena chahiye ,musalmano ke liye sab chizen saad hain aur hasan hain jabke mushrikon aur kafiron ke liye koi chez saad nahi iske saath hi yeh bhi malom hua ke log jo aamilin ke pas jakar kahte hain zara hamara faal khol dijye aur dekhye hum par kisi ne jadu tona to nahi kardia hai humara kaam nahi chalta, biwi se jhagda rahta hai, bahe bat nahi sunte,paise hathnme nahi rukte waghairah zalik ....kia yeh jihalat nahi arey bhai aamil ka kaam faal kholna nahi uska kaam to tashkhis karna hai jise aaj kal istekhara aur faal ke naam se mosum karne ki jihalat awam o khwas dono kar rahe hain.
Insha Allah
ainda tashkish par ek mazmoon shaya karunga
Mohammad Imran Razvee Al Quadri
Mohammad Imran Razvee Al Quadri
(Spiritual Healer)
